Several Talisman

several talisman

several talisman

Several talisman. I would not venture out without my Talisman here are a few ideas for you

Talisman for Air Travel-have a gold disc inscribed with the following words: “Swiftly, Safely in the Eye of God,” and wear it about your neck on a chain.

Talisman to Protect your Apartment-What you must do is go to a farm where there are horses and casually scan the barn area until your eyes light on a discarded horseshoe. Check it out.
If the nails are still in it, or lying close by, it’s especially lucky (as the vibrations are still whole and effective). The horseshoe is an ancient good luck talisman, and when used properly it will ward off any evil that might try lurking in the door of your apartment. When you have acquired your horseshoe, take it home with you and find a nice spot over your front door to hang it. Nail it up so that the ends of the horseshoe are pointing downward.

Talisman to Make you Fleet-Footed- wear a chain with a bird in flight on it (made of silver or enamelled in white), and your swiftness will amaze you. Talisman for Business Success (Egyptian)-to help ensure success in business, have the Egyptian hieroglyph, which means “to be powerful” cast in gold, and wear it on a chain.

Talisman for Business Success (African)-a figure of a lion with a ball grasped in its teeth (have it made in gold)

Talisman to Enlarge Your Intellect-moulded in gold (or it may be engraved on a topaz) it is a sunburst with a coiled snake in the center.

Talisman to Make a Judge Friendly- on parchment, draw one circle inside of another. In the ring created between the two circles, write Heaven protect me and keep me safe from all evil and injustice. On the inside of the inner circle, write in a circular fashion: Keep me safe from injustice and ignorance.

Talisman to Protect your Health from others (Arabian)-On a piece of paper write the following and hang it on a chain:

“Turn away evil eye,
Back to my enemy”

Talisman to Maintain Hope- wear, pinned to your clothes, a cluster of gold olives

Talisman to Keep Away Scandal-carry with you a little pouch of black satin in which you’ve put a pig’s knuckle, a myrtle leaf, a white feather, a bit of knotted black thread. 

Talisman for Sexual Potency-seek out a man who goes hunting and ask him to bring you the foot of a hare, if he shoots one.
Then have the foot mounted. And wear it on a chain about your waist (next to your skin). The hare’s foot is the protector talisman of sexual potency.
Talisman to Acquire Wealth- wear a talisman of seven gold rings on a gold chain Talisman to Preserve Your Youth-wear a sarsparilla root on a chain next to your skin.

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Thought-for-the-dayThought for the day

To dwell upon the negative side is always destructive. This is true of the body the same as it is true of all other things.

Reiki healing


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Witch Dihawk- Spell page 3

Witch Dihawk- Spell page 3

Witch Dihawk- Spell page 3

Spell to Generate Motivation.


Witch Dihawk- Spell page 3

This is a quick spell to be performed whenever you are having a hard
time concentrating or trying to muster energy and enthusiasm to do
something that needs to be done.

In this terse layout, the ACE OF WANDS depicts pure energy, especially directed toward worthwhile projects. THE MAGICIAN represents you, focusing your attention, applying yourself, using your energy to create and achieve, realizing your full potential. The third card can vary, depending on what it is that you need motivation to start of complete. You could use the 8 OF PENTACLES, which represents work. However, you could substitute other Tarot cards in this position. For example, for help, for help in concentrating on studies, use THE HIGH PRIESTESS; to get motivated to start exercising, use STRENGTH; to break a bad habit, use TEMPERANCE; to enter a conflict try the 7 OF WANDS; to summon initiative to leave a bad situation, use the 8 OF CUPS, or the 6 OF SWORDS. There are many possibilities.

The tarot cards are the only materials you need to perform this spell,
since you would most likely want to perform it when there is an
urgency to get into or on with whatever it is that needs to be done.

Otherwise, consider using a minimum of accessories – perhaps just a single candle. If you do have time to enhance the layout with out accessories, you may use candles, flowers, crystals and gemstones, and cloth to lay the cards upon, in shades or combinations of shades or red for energy, orange for unity of mind and body, yellow for intellect, blue for concentration, green for adaptability, purple for ambition, or white for harmony of all elements.

To carry out the casting of this spell you may use it in combination with your usual ritual or just proceed by laying out the cards and doing the following
meditation, visualization and incantation.

First set the ACE OF WANDS in place; then stand up if you are not already standing. Stretch every limb, wiggle your fingers and toes, do a few head and neck rolls, and spend a few moments trying to feel your Life Force as it flows through your body.

Next, set THE MAGICIAN in place beside the ACE. Picture yourself as
the magician in the card. Meditate on the thought that you are a magician with the ability to summon your inner energies to achieve any goal.

Finally, lay down the 8 OF PENTACLES or whichever card you have chosen to represent what you want to achieve or concentrate on. Spend a few moments thinking about what you want to do, and how you want to do it.

After you have spent sufficient time meditation on the cards and visualizations, carefully, and with as much feeling as you can recite the following incantation. (If you are not a witch, you may want to call it an affirmation).

“I summon energy and will, /for great is the power within me!
My life force flows strong/and quickens every cell of my body, and every atom of my being. /I am energized and refreshed.
My mind is relaxed and calm. /I see clearly and deeply, and ideas flow easily. /My will is all-powerful.
My body, mind, and spirit are working together/to help me accomplish what I will.
I immerse myself in my work. /I accomplish my goals.
And I am eager to do more and more!”

After saying the affirmation/incantation, close your eyes, relax, and put everything out of your mind, including the work that you have to do. Now, count backwards from 200 to 0. As you count, you will begin to feel an impulse to stop counting, get up and immediately immerse yourself in whatever project awaits. However, for best effect, resist these impulses and finish the counting. Then you will be able to get up and get on with your work, feeling enthusiastic and refreshed.

You may consider the spell closed at this point, or you may close in your customary way.

Spell to Enhance Positive Magic or the Learning Thereof.

Witch Dihawk- Spell page 3
Make an empowered altar mat. Start with seven purple strips of cloth and thirteen white strips, all of which should be about 1-1 1/2 inches wide and 7 inches long. Weave the strips together in an over-under pattern, the thirteen going left to right and the seven-moving top to bottom. While you work, sing a magical song or add a chant to store power within the mat. One example is: Weave it well, all the while I weave my spell. Wrought with magic that I impart, weave the power with my art.” The finished mat can become part of your altar or make an effective covering for one of your magical tools.

As a side note, you can make these mats more durable by starting with a base material of coloured construction paper and by laminating the finished product. In this form, this spell is an excellent project for children ages six through nine. Laminating materials are available at most photocopying stores.

General Uses:

Energizing mystical, supernatural, or metaphysical functions and rites.


For increasing positive magic, use waxing to full moons. Month of November. Moon in Capricorn. Cast on Tuesday.


Thought for the day

To look confidently upon life, to accept the laws of nature as laws of love, not with sighs of resignation, but with cheerfulness; to dare to search and question, and at the same time hold fast to faith and peace these are the qualities that make for happiness.


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The Four Great Archangels

four great Archangels

four great Archangels

Here are The Four Great Archangels

Michael ~ Gabriel ~ Raphael ~ Uriel

~ Michael ~

The Four Great Archangels

Michael is the symbol of “Divine Justice.” His name signifies “he who is like God,” and he is considered the greatest of all angels in Christianity, Judaism, and Islam. In Christian iconography he is shown wearing Roman armour and tall sandals. He wears a red and green mantle and carries a balance in one hand and a sword in the other. Michael is the Prince Regent of Mercury, the sign of Leo. He is Prince of Light, Prince of Virtue, Prince of the Archangels, Angel of the Catholic Church, Guardian angel of Israel and Germany, Angel of the Earth, and Prince of God. It is said that it was he who gave the tablets of the Ten Commandments to Moses in Sinai.
He is the angel who rescued Saint Peter from prison, and the prophet Daniel from the lion’s den, and it will be Michael who will descend from Heaven on the Day of Final Judgement.
Michael is the patron of firefighters, policemen, soldiers, sailors and shopkeepers. He rules Sunday, the sun, money, and growth. His Colour is yellow gold; Number is 6; Stones, ruby, peridot, citrine diamond, amber, topaz ; Trees, pine, date, walnut, oak; Plants, laurel, mistletoe, chamomile; Flower, sunflower, yellow chrysanthemum; Element, fire; Metal, gold; and his Signs are Leo, Aries and Sagittarius.

~Gabriel ~

The Four Great Archangels

Gabriel is the Angel of Annunciation, of Death and resurrection of VENGENCE and Compassion and the divine messenger who reveals God’s will to humanity. He and Michael are the only angels mentioned by name in the Old Testament, and is the one who announced to Mary that she was to be the mother of Jesus Christ. This archangel stands in the west, where the sun sets, sealing the door to evil. When the earth is covered with darkness, night is associated with negative forces.
When a person dies, God sends Gabriel to Earth to retrieve that person’s spirit and guide it to its place of rest. Gabriel’s name means “God is my Power.” He is often depicted with a trumpet, and it is believed that he will sound his trumpet to awaken the souls of the dead on Judgement Day. It is said of Gabriel that he is the angel who ripens all the fruits on earth.
Gabriel rules Monday, the moon and all liquids. His colours are violet and silver; Number is 9; Stones are moonstone, beryl and alexandrite; Trees, coconut palm, weeping willow and hazel; Plants, melons, pumpkins, yams, beans; Flowers, white and purple lilies; Element, water; Metals, silver and platinum, and his Signs are Cancer, Scorpio and Pisces.

~ Raphael ~

The Four Great Archangels

Raphael is the Angel of Dawn, Prince Regent of the Second Heaven, the Protector of the Earth, which he heals, and the Chief of the Virtues. His name means “God has healed,” and he is known as the “divine physician,” and is said to have the power to heal all illnesses. His colour green is the healing colour of nature, the colour of spring and rejuvenation.
Raphael is one of the four great Princes who stand in front of God’s throne and is one of the three angels who visited Abraham in the Book of Genesis. In the Bible he cures Abraham of the pain of his circumcision, a surgery he underwent late in life. He is often portrayed carrying a walking stick, symbolizing the Staff of Life.
He is the patron saint of the blind, nurses, physicians and travellers. Raphael rules Wednesday, Mercury, illnesses, and numerous other things. His Colours are green and orange; Number 8; Stones, fire opal, carnelian, and agate; Tree, magnolia, almond, sandalwood, gum arabic; Plants, marjoram, ferns, mandrake and parsley; Element, air; Metals, quicksilver and alumi-num; and his Signs, are Gemini, Libra and Virgo.

~ Uriel ~

The Four Great Archangels

Uriel is a Prince of Divine Presence and the Angel of Salvation. He protects against lightning, thunder, volcanic eruptions and earthquakes, and is the angel God sent to warn Noah of the coming flood. He has been identified as one of the angels who helped bury Adam and Abel in Paradise. His name is said to derive from the prophet Uriah.
In Hebrew Urial means “light of God, or “God’s light.” He is referred to as the “fire of God,” “angel of the presence”, the “archangel of salvation,” and the “flame of the sun.” Sometimes he is portrayed with an open hand holding a flame. The open hand signifies an openness to receive God’s light. He is also described as the angel with the best eyesight in Heaven and the one who can foresee the future and from whom nothing is hidden, and is said to grant mental clarity.
Uriel is the regent for the month of September and rules over Monday and Wednesday and Uranus, and is the alchemy of universal order; Colours, violet, white, indigo, blue, silver, and rainbow; Stones, amethyst; white quartz; his Element is Air; and his Signs are, Taurus, Virgo and Capricorn.

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Thought-for-the-dayThought for the day

Full freedom springs from within; It is the freedom that gives freedom to others. Therefore, what we declare and wish for ourselves let us seek to make manifest for others.


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Spiritual Poem Page 10

Poems to calm and heal

O Love, How Deep, How Broad, How High

O love, how deep, how broad, how high,
How passing thought and fantasy,
That God, the Son of God, should take
Our mortal form for mortals’ sake.
For us baptized, for us he bore
His holy fast and hungered sore;
For us temptations sharp he knew,
For us the tempter overthrew.
For us he prayed; for us he taught;
For us his daily works he wrought;
By words and signs and actions, thus
Still seeking not himself, but us.
For us to wicked hands betrayed,
Scourged, mocked, in purple robe arrayed,
He bore the shameful cross and death,
For us gave up his dying breath.
For us he rose from death again;
For us he went on high to reign;
For us he sent his Spirit here
To guide, to strengthen and to cheer.
All glory to our Lord and God
For love so deep, so high, so broad,
The Trinity whom we adored
Forever and forevermore.

O Sing a New Song to the Lord

O sing a new song to the Lord;
Sing all, the earth, to God,
To God sing, bless His Name, show still
His saving health abroad.
Great honour is before His face,
And majesty divine;
Strength is within His holy place,
And there doth beauty shine.
Do ye ascribe unto the Lord,
Of people every tribe,
Glory do ye unto the Lord
And mighty power ascribe.
Give ye the glory to the Lord
That to His Name is due;
Come ye into His courts, and bring
An offering with you.
In beauty of His holiness,
O do the Lord adore;
Likewise let all the earth throughout
Tremble His face before.

O Thou My Soul, Bless God the Lord

O thou my soul, bless God the Lord;
And all that in me is
Be stirred up His Holy Name
To magnify and bless.
Bless, O my soul, the Lord thy God,
And not forgetful be
Of all His gracious benefits
He hath bestowed on thee.
Such pity as a father hath
And shows his children dear,
Like pity shows the Lord to such
As worship Him in fear.
Yea, unto them that fear the Lord
His mercy never ends;
And to their children’s children still
His righteousness extends.
To such as keep His covenant
Nor from it go astray,
Who His commandments bear in mind
And faithfully obey.

On Christmas Night All Christians Sing

On Christmas night all Christians sing
To hear the news the angels bring
On Christmas night all Christians sing
To hear the news the angels bring
News of great joy news of great mirth
News of our merciful King’s birth
When from our sin he set us free
All for to gain our liberty?
Then why should men on earth be so sad
Since our Redeemer made us glad
Then why should men on earth be so sad
Since our Redeemer made us glad
When sin departs before his grace
Then life and health come in its place
When in its place, angels and men with joy may sing
All for to see the new born King
All out of darkness we have light
Which made the angels sing this night
Glory to God and peace to men
Now and forever more, Amen.


The little birds by God are fed
But man must earn his daily bread,
And work that he may eat;
Striving his best, as John does now,
The broad ten-acre field to plough,
Wherein to sow the wheat.
Old John, the ploughman, ne’er repines,
Whether it blows, or rains, or shines,
But happy still does seem;
And Dick, who leads the foremost horse,
Goes whistling as he walks across
The field beside the team.
Let us perform as gladly, too,
The work our Master bids us do,
And then we need not fear;
But when from earthly toil we rest,
We all shall meet among the blest
Who served Him truly here.

Praise the Lord, Ye Heavens, Adore Him

Praise the Lord: ye heavens, adore Him;
Praise Him, angels in the height.
Sun and moon, rejoice before Him;
Praise Him, all ye stars of light.
Praise the Lord, for He hath spoken;
Worlds His mighty voice obeyed.
Laws which never shall be broken
For their guidance He hath made.
Praise the Lord, for He is glorious;
Never shall His promise fail.
God hath made His saints victorious;
Sin and death shall not prevail.
Praise the God of our salvation;
Hosts on high, His power proclaim.
Heaven and earth and all creation,
Laud and magnify His Name.
Worship, honour, glory, blessing,
Lord, we offer unto Thee.
Young and old, Thy praise expressing,
In glad homage bend the knee.
All the saints in heaven adore Thee;
We would bow before Thy throne.
As Thine angels serve before Thee,
So on earth Thy will be done.

Summer Flowers

Behold the flowers of June! how fair
And bright their buds appear,
As, opening to the summer air,
Our eyes and hearts they cheer!
Who would have thought there could abound
Such beauty and delight
Beneath the cold and wintry ground
That hid those flowers from sight?
That power which made and governs all—
The mighty power of God—
Alone could life and beauty call
Out of the lifeless sod.
And He, who from the Winter’s gloom
Can Summer thus disclose,
Shall one day make the desert bloom,
And blossom as the rose.

The First Noel

The first Noel the angel did say
Was to certain poor shepherds in fields as they lay;
In fields where they lay tending their sheep,
On a cold winter’s night that was so deep.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
They looked up and saw a star
Shining in the east, beyond them far;
And to the earth it gave great light,
And so it continued both day and night.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
And by the light of that same star
Three Wise Men came from country far;
To seek for a King was their intent,
And to follow the star wherever it went.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
This star drew nigh to the northwest,
Over Bethlehem it took its rest;
And there it did both stop and stay,
Right over the place where Jesus lay.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
Then did they know assuredly
Within that house the King did lie;
One entered it them for to see,
And found the Babe in poverty.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
Then entered in those Wise Men three,
Full reverently upon the knee,
And offered there, in His presence,
Their gold and myrrh and frankincense.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
Between an ox stall and an ass,
This Child truly there He was;
For want of clothing they did Him lay
All in a manger, among the hay.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
Then let us all with one accord
Sing praises to our heavenly Lord;
That hath made Heaven and earth of naught,
And with His blood mankind hath bought.
Noel, Noel, Noel, Noel,
Born is the King of Israel.
If we in our time shall do well,
We shall be free from death and hell;
For God hath prepared for us all
A resting place in general.
Noel, Noel, Noel, Noel,
Born is the King of Israel.


Thought For The Day


Thought and feeling, knowledge and vision are conveyed through the ages in the works of a creative individual.


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My passion for the craft brings me to post another topic you might find of interest.

In Celtic Times.

Human sacrifices sometimes took place. They constructed gigantic images of osiers and wicker-work, partly filled with inflammable materials, and in the round enormous legs and arms of these hideous effigies living men were enclosed. At the appointed time for the sacrifice, fire was applied to this structure, and presently the whole mass was enveloped in flame and smoke, and soon reduced to ashes. Over the horrid scene the Druids presided as usual in their official capacity, with great ceremony, using incantations and spells to make the sacrifice more effective in propitiating the god. And so little did these grim spectacles shock the feelings of the people, that many amongst them, of their own free choice, and without any compulsion, offered themselves as victims on such occasions.

The Romans endeavoured to abolish or check this barbarous custom, but, generally, their efforts in that way were not of much avail.

Was the burning at the stake, which even in England, and other countries, continued to a late period, a remnant of this? Or was it used against persons on account of offences against religion, because, perhaps, it had been the special punishment with the Druids of impiety to their gods? The Druids had temples, altars, and sacred places for the performance of their worship. Some of these still exist in Ireland, and also in England, Scotland, and France. Perhaps in this country we have the most numerous specimens, though not of the most gigantic proportions. We have the Siorcalleact (Circle temple), the Cromleact, the Dalian, the Carnan, and the Cam, with many other objects, the uses and origin of which are now utterly unknown.

There is no proof that the Druids ever used any covered temples, at least in this country, or probably elsewhere.

In France are the remains of such temples, which are popularly ascribed to the Druids; but it is more likely that they belonged to the Romans, who had conquered and occupied a great part of that country. It appears to have been a prominent article of the Druidical creed, that to worship their gods within covered temples was contrary to the notion that ought to be entertained of the divine immensity. We have this on the testimony of Tacitus, and other ancient writers.

It is, however, stated that owing to Roman ideas the Druids of France erected temples of unusual magnitude, some roofed, and others open and roofless according to the ancient rule. In a part of that country, called Montmorillon, was a stately edifice of this kind, having on the entrance over the gate the statues of eight gods, which were believed to be Druidical divinities. These were probably the effigies of the gods, whose names were bestowed on the seven days of the week, together with that of Minerva, who was a favourite deity of Druidism. It is not known whether this temple, and its rude statues, was erected by the Druids themselves, or by the Romans, who generally adopted the gods of the conquered countries, and who, by constructing an edifice of this kind in Gaul, would have performed an act highly calculated to flatter and conciliate a people of strong religious feelings.

The earliest simple specimen of their temple was a circular portion of ground, inscribed all round with a furrow, or enclosed within stakes.
This temporary construction was called teavipul, (temple,) from the word timchcal, or tiomchal, which means “round.” But where there was an opportunity of surrounding the place with growing oak trees, it was much preferred for their teampul by the Druids. All the temples of this kind have, of course, disappeared; but there are others of a more permanent construction which have survived the lapse of ages, and now raise up their grey heads on the hill-side and in the valley, awakening the curiosity of the beholder, and the deep interest of the antiquary.

These are the Siorcalleachts, which are composed or constructed of large pillar stones, set on the ends, round a space of ground in the form of a circle. Of these there is a large variety. Some attain to majestic proportions, both with respect to the size of the stones and the quantity of ground enclosed. Others are small and unpretending in their structure. The presumption is, that they were made small or larcre according to the numbers of the worshippers, the relative importance of the Druidical stations or, perhaps, the extent of the religious ceremonial offices in connexion with them. It appears they were composed of twelve pillars, or of the multiples of twelve, and it is conjectured that these were emblematic of the twelve signs of the zodiac, as, probably, the Siorcalleacht was a temple of the sun. Sometimes there were three circles of these pillars, one outside the other, and the whole surrounded by a lios, that is, by a fosse or trench, in which were two or three openings or passages, to admit ingress and egress.

No doubt, there was some symbolic meaning in the three circles of pillars which, perhaps, it is now difficult to find out or conjecture.

They might, not inappropriately, have been intended to represent a crown of rays, which was typical of the sun, and also, perhaps, to express some points of their belief, indicated, by the number three, which was a mystical number with them, in reference to God, Time, and Eternity. It is also certain that, in many instances, the erect pillars had horizontal cross-stones placed over them, reaching from one to the other, in the shape of a rude binding course. This, however, was not essential to the Siorcalleacht, and many there are without it.

It is not easy to say that any particular species of site or situation was needed for these temples, as they are found on the hill, in the valley, and by the sea-side.

Altar stones have been found in the centre of the Sior- calleachts, as at Stonehenge in England, laid east and west; for the Druids worshipped with their faces turned to the rising of the sun, or the east. In some instances only a semi-circle of stones is to be found, and it is supposed that the corresponding portion was made up of temporary stakes fixed in the ground. There is a semi-circle of this kind, consisting of six stones, at a place called Bin-na-leacht, near Mallow, and the name given to it, from time immemorial, by the people, is Seisearleacht, that is the “six-stone heap, or altar structure.

“Bin-na-leacht means “the hill of the stone of death;” Icacht being a compound word formed from Ha, “a stone,” and audhacht, “death.” This is in allusion to the victims slaughtered there. There are some who are of opinion that the semi-circle was a temple of the moon, which often assumes that figure, while the full circle always represented the sun.

Siorcalleacht is a compound word, from siorcal,”a circle,” and Icacht,” the flag-stone of death;” while siorcal, or circle, itself, is made up of sior,” continual, or always,” and cal, “to surround.” Cal is also “to surround or embrace,” in the Hebrew. It is from this word siorcal, or siorcalleacht, that the English word “church,” is probably derived; as also circulus, “circle,” of the Latins, and kuklos of the Greeks. If we look in our dic- tionaries for the derivation of the word “church,” we will find for our information, circc, of the Saxons, and kirk of the Scotch. The lexico-graphers cannot go higher. But here in the Celtic we find the original root siorcalleacht, ” the pillared temple of the Druids,” from which comes in plain regular succession, the Saxon ” circe,” the Scotch ” kirk,” and the modern English word ” church.” The word “church,” however, as we shall see hereafter, may have been formed from cai-erc, “the house of heaven.”

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Thought for the day


The name of Medium is an American invention, and is based upon the assumption that only a few favored persons are able to enter into direct communication with spirits, who may then convey the revelations they receive to others.


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